History of Tobacco
Tobacco is generally regarded as having originated in America. Its name appears to have been derived from Tabacco, a province of Yucatan, in Mexico, from which place it is said to have been first sent to Spain; or, as some assert, though with less probability, from an instrument named Tabaco, employed in Hispaniola in smoking this article.
Cortez sent a specimen of it to the king of Spain in 1519. Sir Francis Drake is said to have introduced it into England about the year 1560, and, not far front the same time, John Nicot carried it to France; and Italy is indebted to the Cardinal Santa Croce for its first appearance in that country.
Traces of an ancient custom of smoking dried herbs having been observed, it has been suggested that tobacco might have been in use in Asia, long before the discovery of America. The fact, however, that this plant retains, under slight modifications, the name of tobacco, in a large number of Asiatic as well as European dialects, renders almost certain the commonly received opinion, that it emanated from this country, and from this single origin has found its way into every region of the earth, where it is at present known. If this be the fact, the Western hemisphere has relieved itself of a part of the obligation due to the Eastern, for the discovery and diffusion of distilled spirit.
Early in the history of our country, the cultivation and use of tobacco were by no means confined to central America. In Hawkins’ voyage of 1655, the use of this article in Florida is thus described: “The Floridians, when they travele, have a kind of herbe dryed, which, with a cane and an earthen cup in the end, with fire and the dryed herbes put together, do sucke thorow the cane the smoke thereof, which smoke satisfieth their hunger.” Still earlier, viz. in 1535, Cartier found it in Canada: “There groweth a certain kind of herbe, whereof in sommer, they make great provision for all the yeere, making great account of it, and onely men use it; and first they cause it to be dried in the sunne, then weare it about their necks wrapped in a little beaste’s skinne, made like a little bagge, with a hollow peece of stone or wood like a pipe; then when they please they make powder of it, and then put it in one of the ends of said cornet or pipe, and laying a cole of fire upon it, at the other end sucke so long, that they fill their bodies full of smoke, till that it cometh out of their mouth and nostrils, even as out of the tonnele of a chimney.”
In Great Britain the progress of the custom of using tobacco was not unobserved. The civil and ecclesiastical powers were marshalled against it, and Popish anathemas and Royal edicts with the severest penalties, not excepting death itself, were issued. In the reigns of Elizabeth, of James and of his successor Charles, the use and importation of tobacco were made subjects of legislation. In addition to his Royal authority, the worthy and zealous king James threw the whole weight of his learning and logic against it, in his famous ‘Counterblaste to Tobacco.’ He speaks of it as being “a sinneful and shameful lust”—as “a branch of drunkennesse”—as “disabling both persons and goods”—and in conclusion declares it to be “a custome loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black and stinking fume thereof, nearest resembling the horrible Stigian smoke of the pit that is bottomlesse.”
In the English colonies of North America, it is no wonder that legislation was resorted to, for the purpose of regulating the use of this article, when it had become an object of so much value, as that “one hundred and twenty pounds of good leaf tobacco”would purchase for a Virginian planter a good and choice wife just imported from England. In one of the provincial governments of New England, a law was passed, forbidding any person “under twenty-one years of age, or any other, that hath not already accustomed himself to the use thereof, to take any tobacko untill he hath brought a certificate under the hands of some who are approved for knowledge and skill in phisick, that it is useful for him, and also that hee hath received a lycense from the Courte for the same. And for the regulating of those, who either by their former taking it, have to their own apprehensions, made it necessary to them, or uppon due advice are persuaded to the use thereof,—
“It is ordered, that no man within this colonye, after the publication hereof, shall take any tobacko publiquely in the streett, high wayes or any barne yardes, or uppon training dayes, in any open places, under the penalty of six-pence for each offence against this order, in any the particulars thereof, to bee paid without gainsaying, uppon conviction, by the testimony of one witness, that is without just exception, before any one magistrate. And the constables in the severall townes are required to make presentment to each particular courte, of such as they doe understand, and can evict to bee transgressors of this order.”
In the old Massachusetts colony laws, is an act with a penalty for those, who should “smoke tobacco within twenty poles of any house, or shall take tobacco at any Inn or victualling house, except in a private room, so as that neither the master nor any guest shall take offence thereat.”
In the early records of Harvard University is a regulation ordering that “no scholar shall take tobacco unless permitted by the President, with the consent of his parents, on good reason first given by a physician, and then only in a sober and private manner.”
At a town-meeting in Portsmouth, N.H. in 1662, it was “ordered that a cage be built, or some other means devised, at the discretion of the Selectmen, to punish such as take tobacco on the Lord’s day, in time of publick service.” But it does not appear that this measure had all the effect intended, for, ten years afterwards, the town “voted that if any person shall smoke tobacco in the meeting-house during religious service, he shall pay a fine of five shillings for the use of the town.”
But all these forces have been vanquished, and this one weed is the conqueror. Regardless of collegial and town regulations, of provincial laws, and of royal, parliamentary and papal power, tobacco has kept on its way, till it has encircled the earth, and now holds in slavery a larger number of human minds than any other herb.
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