VATICAN CITY – A woman jumped the barriers in St. Peter’s Basilica and knocked down Pope Benedict XVI at the start of Christmas Eve Mass, but the 82-year-old pontiff got up unhurt and proceeded as planned with Thursday’s service.

Witness video obtained by The Associated Press showed a woman dressed in a red hooded sweat shirt vaulting over the wooden barriers that cordoned off the basilica’s main aisle and rushing toward the pope before being swarmed by bodyguards.

The video showed the woman grabbing the pope’s vestments as she was taken down by guards, with Benedict then falling on top of her.

The commotion occurred as the pope’s procession was making its way toward the main altar and shocked gasps rang out among the thousands who packed the basilica. The procession came to a halt, the music stopped and security rushed to the trouble spot.

A Vatican spokesman, the Rev. Ciro Benedettini said the woman appeared to be mentally unstable and had been taken into custody by Vatican police. He said she also knocked down Cardinal Roger Etchegaray, who was taken to hospital for a checkup.

“During the procession an unstable person jumped a barrier and knocked down the Holy Father,” Benedettini told The AP by telephone. “(The pope) quickly got up and continued the procession.”

It was the second year in a row that there had been a security breach at the Christmas Eve service and this was the most serious incident involving the public in Benedict’s five-year papacy. At the end of last year’s Mass, a woman who had jumped the barriers got close to the pope but was quickly blocked on the ground by security.

That woman too wore a red hooded sweat shirt, but Benedettini said it was not immediately known if the same person was behind Thursday’s incident.

MaryBeth Burns from Paris, Texas, was about four people away from the woman who jumped the barriers and was filming the pope’s procession as the commotion started.

“All of a sudden this person sort of flew over the barricade and the Holy Father went down and all the security people were on top of it, a whole pile there, getting her off and him back up,” said Burns, who was visiting Italy with her family on a religious pilgrimage for Christmas.

“I’m really mad because I had a perfect shot lined up,” she added. “I’m still shaking.”

Benedict lost his miter and his staff in the fall. He remained on the ground for a few seconds before being helped back up by attendants. At that point, a few shouts of “viva il papa!” (long live the pope!) rang out, followed by cheers from the faithful, witnesses said.

After getting up, Benedict, flanked by tense bodyguards, resumed his walk to the basilica’s main altar to start the Mass. The pope, who broke his right wrist in a fall this summer, appeared unharmed but somewhat shaken and leaned heavily on aides and an armrest as he sat down in his chair.

Few people who were watching the Mass on giant screens set up in a rain-soaked St. Peter’s Square even knew that the pope had fallen, with many saying that either they weren’t looking or had arrived too late.

Benedict made no reference to the disturbance after the service started. As a choir sang, he sprinkled incense on the altar before opening the Mass with the traditional wish for peace in Latin.

The incident was the first time a potential attacker came into direct contact with Benedict, and underscored concerns by security analysts who have frequently warned the pope is too exposed in his public appearances.

There have been other security breaches at the Vatican.

In 2007, during an open-air audience in St. Peter’s Square, a mentally unstable German man jumped a security barrier and grabbed the back of the pope’s open car before being swarmed by security guards.

Then there was the assassination attempt against Pope John Paul II by Turkish gunman Mehmet Ali Agca in 1981. John Paul suffered a severe abdominal wound as he rode in an open jeep at the start of his weekly audience in the Vatican piazza.

The pope is protected by a combination of Swiss Guards, Vatican police and Italian police.

Since the Sept. 11, 2001 attacks on the U.S., the Vatican has tightened security at events where the pope is present. All visitors must pass by police to get into the square, with those entering the basilica going through metal detectors or being scanned by metal-detecting wands.

However, Sister Samira, an Indian aide to Vatican officials who attended the service and saw the incident, said she is never searched by security when she attends papal Masses, and said the same holds true for other people in religious garb.

Burns, the U.S. pilgrim, said security had been tight, and that it seemed there was no way to have prevented the woman from getting to the pope other than keeping the public out altogether.

“This is Midnight Mass in the heart of our church,” she said. “I guess the Holy Father puts himself at risk every time he’s around anybody, any crowds really.”

In a similar incident, Italian Premier Silvio Berlusconi was attacked as he was greeting the crowd at a political rally earlier this month. A man with a history of psychological problems hurled a souvenir statuette at the politician, fracturing his nose and breaking two of his teeth.

Benedict celebrated this year’s Christmas Eve Mass two hours earlier than the usual midnight starting time in a move by the Vatican to ease the pontiff’s busy holiday schedule.

Benedict has been remarkably healthy during his pontificate, keeping to a busy schedule and traveling around the world.

But in July, he broke his wrist during a late-night fall while vacationing in an Alpine chalet and had to have minor surgery and wear a cast for a month — an episode that highlights the risk he ran in Thursday’s tumble.

In his homily, delivered unflappably after the incident, the pope urged the world to “wake up” from selfishness and petty affairs, and find time for God and spiritual matters.

“To wake up means to leave that private world of one’s own and to enter the common reality,” Benedict said in Italian. “Conflict and lack of reconciliation in the world stem from the fact that we are locked into our own interests and opinions, into our own little private world.”

Benedict’s next scheduled appearance is at noon on Christmas Day, when he is to deliver his traditional “Urbi et Orbi” speech (Latin for “To the city and the world”) from the basilica’s balcony.

Source: Yahoo News

Christmas Bell

A CHRISTMAS CAROL

“Christmas Then and Now“

The Stars look down
On David’s town,
While angels sing in Winter night;
The Shepherds pray,
And far away
The Wise Men follow guiding light.
Little Christ Child
By Mary Mild
In Manger lies without the Inn;
Of Man the Son,
Yet God in One,
To save the lost in World of Sin.
Still stars look down
On David’s town
And still the Christ Child dwells with men,
What thought give we
To such as He,
Or souls who live in Sin as then?
Show we our love
To Him above
By offering others’ grief to share;
And Christmas cheer
For all the year
Bestow to lighten pain and care.

You may also like to read xmas messages for friends

Are You Happy Being Single This Christmas ?

I sat down to write today and have changed the title so many times ! There is just so much to discuss in the fascinating world of love and relationships, but I couldn’t let Christmas go by without writing something apt. My word bag is slowly starting to open so who knows where this will end up!

Thankfully, I say that now, I have hung up the Christmas party “man-hunting” boots, in favour of a satisfied and happy inner glow and glass of mulled wine around the Christmas tree with my lovely mum, friends and of course Becky Woo, my angelic dog. I have one Christmas run up date in the dizzy diary with my bestest friend Jules, for a meal and few drinks out, but that’s it.

Am I happy being single this Christmas ? I am blissfully happy being me, is my answer to that. I don’t NEED love from another to MAKE me happy anymore. Hoorah ! But it took me 23 years to work it out.

I am the biggest fan of love you will find and believe whole heartedly and with every living cell that being with someone to share life with, is our Divine Calling. If it wasn’t there would be hardly any movies, songs, dating agencies… blah blah. Love does and always will be our number motivation for life. We are love, nothing more, nothing less.

Feeling inwardly complete is truly amazing. It affords you the blessing of being able to love without the conditions. There is now room on the path next to me, to walk in freedom and growth with someone else. Someone who will be my mirror and show me how best I can become an even more amazing human being. Now that type of relationship really floats my boat ! It’s where it’s at and the ONLY type of fulfilling partnership you will have. The one with yourself. Fancy some of that ? Read on…..

Singledom is only a label anyway…we were born single and will “go out” single. We are always with ourselves and yet connected on every level with everything and everyone. It’s funny, but “single” conjures up for me, the lone part of a whole. “I am single” you put on insurance forms, but what’s the opposite of that…whole, double ?

Are we meant to be single ? That’s an interesting question…comments welcome. Those seeking spiritual enlightenment are often single and choosing to develop and grow alone. Maybe it is because their growth is accelerated, but from my travels I have experienced many “spiritually” awake people who don’t necessarily have luck in love and therefore choose to stay single to avoid pain. I digress…

So there you are all dressed up to the nines and ready for the stretched limo to come and take you out “wiv da girls” for the works Chrissy party or boys, a trip to the local. What do you have in mind ? Fun, food, a shed load of alcohol and a little flirtation with the opposite sex maybe…don’t deny it…it’s what makes the evening much more enjoyable ! Been there many times. In fact many singles go out with the absolute intention of meeting someone new. I did. What a great way to spend Christmas, all wrapped up in new love !

But take a moment, before you depart for Club Christmas Do and question the inner voice…you maybe kidding yourself that “oh I just wanna have fun and don’t care about meeting someone”…but can you be sure that is YOUR truth ? If not then be honest, is being with that special someone really what you want ? Unless you sit in truth with yourself everyday, chances are life will remain full of you kidding yourself and that only harms you. Putting out an image of “I am a free party girl/boy” won’t get you love, probably oodles of sex, but that’s it. Cool…a lot of guys would say that’s exactly what I want ! Well ok, but long term, I know that won’t be anywhere near fulfilling. What of intimate connection if it is devoid of love ?

I would ALWAYS go out hoping to meet someone, even though I would never tell anyone. It was my secret inner child hope. I dressed to kill (eek sounds so horrid now !) and went out like a predator into the night, hoping to find that person to love me. With the NEED on full alert I would more often than not find someone, but never the right person and ladies, men smell need a mile off !

Need is not love and needing is a display of what is lacking in your own self love. How many times have people said to you “You can’t love another, until you love yourself” ? It’s an ancient saying and one I never used to get at all. Of course I love myself I would protest ! But then the measure of my need was always on display because I didn’t realise that no man, no matter how gorgeous, could ever fulfil my own desire to love me.

So, at this point, you have either established, in an honest moment, that yes you do want to find someone to love and we will talk about that briefly later, or no Gina I am happy being single….well I challenge you again…is that really true ?

In Harville Hendrix’s book, Keeping the Love You Find, is an excellent analogy. He says that singledom is the moratorium period between relationships. I love that ! It’s not to say you have got to be in a relationship at all, you can do in life as you please, but to a certain extent as we leave one relationship, we apply the principal, “phew thank God that’s over, he/she was a pain in the ass” and “I just wanna do things when and how I want” and that’s the reason for being single not because actually being single makes you happy. Get my point ? Fine for now but again long term, we start to search again.

In the book, Getting the Love You Want, one of my life changing reads, Harville Hendrix explains that our first experience of true separation is at birth, when we become physically detached from our mother and from then we are set on a path to regain that connection once more. A deeply inspiring thought and perhaps that is where our innate longing and need for love comes from. I could go into stuff about our connection to the Divine and that being the only real connection there is, but I would leave a few of you behind and well that is a subject for another day.

Establishing that you do want to be in a relationship, brings up a heap of questions from me, such as; what are you attracting and have attracted in present and past partners ? Do you know yourself and are you being who you really are ? What are the unhealed parts of you ?

Self enquiry and growth is the only way to engender change so you can be part of better, more fulfilling and happy relationships in the future. Conscious Union is all about you, your return to authenticity and an understanding of where you have come from and where you are going in love.

A workshop in January 10 ( please see my web site for details) will help your singledom become a place that I have reached. One of completeness, self honour, self respect and an understanding of why I have done what I have done and finally of acceptance and inner peace but with an openness to attract true love when the time is right.

And finally if you are happy being single or should I say just happy being you and have reached the place I have, then I raise a very hearty glass to you this Christmas and say welcome home to you.

Have a safe and love filled Christmas from Conscious Union. Namaste x

LOOKING INTO THE MANGER

A Christmas Meditation

Christmas morning, the

day we celebrate as the anniversary of the birth of our Lord and Saviour, Jesus Christ, in the obscure, little hill town of Bethlehem in the far-off Judæan land, over nineteen hundred years ago!

It is said:

“When beggars die, there are no comets seen: The heavens themselves blaze forth the death of princes.”

What is true of the passing of kings is perhaps more true of their coming; yet in this birth are singular contradictions. The Child was born a beggar. There lacks no touch which even imagination could supply to indicate the meanness of His earthly condition. Homeless, His mother, save for the stable of the public inn—and words can hardly describe any place more unsuited—was shelterless, unprotected, in that hour of travail pain.

I love to let my imagination dwell upon that scene. Sometimes I think wayfarers may have gathered in the tavern hard by and with music and play sought to while away the hours as travellers have from time immemorial. Perhaps in some pause in their merriment, a strange cry of anguish, borne by the night wind from the rude shelter without, may have stopped their revelry for a moment and one may have asked of another:

“What is that?”

The servant of the house who stood obsequious to promote their pleasure may have answered apologetically:

“It is the cry of a woman of the people in travail in the inn yard.”

I can fancy their indifference to the answer, or I can hear perhaps the rude jest, or the vulgar quip, with which such an announcement may have been received, as the play or the music went on again.

Oh, yes, the world in solemn stillness lay, doubtless, that winter night, but not the people in it. They pursued their several vocations as usual. They loved or they hated, they worked or they played, they hoped or they despaired, they dreamed or they achieved, just as they had done throughout the centuries, just as they have done since that day, just as they will do far into the future; although their little God came to them, as never He came before, in the stable in the Bethlehem hills that night.

And yet, had they but cast their eyes upward like the wise men—it is always your wise man who casts his eyes upward—they, too, might have seen the star that blazed overhead. It was placed so high above the earth that all men everywhere could see to which spot on the surface it pointed. Or, had they been devout men, they would have listened for heavenly voices—it is always your devout man who tries to hear other things than the babble of the Babel in which he lives—they, too, could have heard the angelic chorus like the shepherds in the fields and on the hillsides that frosty night.

For the heavens did blaze forth the birth of the Child. Not with the thunder of guns, not with the blare of trumpets, not with the beating of drums, not with the lighting of castle, village, and town, the kindling of beacons upon the far-flung hills, the cry of fast-riding messengers through the night, and the loud acclaim of thousands which greet the coming of an earthly king, was He welcomed; but by the still shining of a silent star and by the ineffable and transcendent voices of an Angel Choir.

How long did the Shepherds listen to that chorus? How long did it ring over the hills and far away? Whither went the Wise Men? Into what dim distance vanished the star?

“Where are the roses of yesterday? What has become of last year’s snow?”

And the residuum of it all was a little Baby held to a woman’s breast in a miserable hovel in the most forlorn and detested corner of the world. And yet to-day and at this hour, and at every hour during the twenty-four, men are looking into that chamber; men are bowing to that Child and His mother, and even that mother is at the feet of the Child.

From the snow peaks of the North land, “from Greenland’s icy mountains to India’s coral strand,” and on and on through all the burning tropics to the companion ice of the other pole, the antarctic, and girdling the world from east to west as well, the adoration continues. It comes alike from the world’s noblest, from the world’s highest, from the world’s truest, from the world’s kindest, from the world’s poorest, from the world’s humblest, from the world’s best.

Do not even the soldiers in the trenches upon the far-flung battle lines pause to listen, look to see as for a moment dies away the cannonade? Do not even the sailors of war and trade peer across the tossing waters of the great deep, longing for a truce of God if only for an hour upon this winter morning?

Yes, they all look into the manger as they look upon the cross and if only for an instant this war reddened planet comes to “see and believe.” What keen vision saw in the Baby the Son of God and the Son of Man? What simple faith can see these things in Him now? “Let us now go even unto Bethlehem and see this thing which is come to pass.”

That birth is known as the Incarnation. Ye know not “how the bones do grow in the womb of her that is with child.” Life itself is insusceptible of any definition which satisfies, but we know that we live, nevertheless. Science points out a common origin in protoplasmic cells and is quite unable to explain so common a fact as sex differentiation. I care not what methods of accounting for life you propose, you yet have to refer it to the Author of all life “in whom we live and move and have our being.” Why, therefore, should the Incarnation be thought incredible or impossible because it does not come within the limitations of our present understanding and it is not taught by our limited human experience. The sweet reasonableness of the Incarnation, this conception by Divine power, this birth from the Virgin mother, should appeal to all who think deeply on these subjects.

And yet perhaps the manner, place, and circumstance of this birth may awaken wonder. Possibly you would have the King come as other kings come, in pomp and circumstance, glory and majesty, with heralds preceding, music playing, blossoms strewn, and people cheering. Oh, no, that way did not seem the best way to the wisdom of God—a young girl, an old man, in the stable, no other tendance, no luxury, no comfort—poverty, humility, absolute.

Let us forget the Angel Chorus and the blazing star and go now even unto Bethlehem and look into the manger at that Child, while the uncomprehending cattle stare resentful perhaps at their displacement. The King comes as a Child, as weak, as helpless, as vocal of its pains as any other child. Not a Child of luxury, not a Child of consequence, not a Child of comfort, but a Child of poverty; and in the eyes of the blind world, if they had been privy to it, without the glorious vision of the good man, Joseph, a Child of shame! If the world had known that the Babe was not the Child of Joseph and Mary how it would have mocked. What laughter, what jeers, what contempt, what obloquy, what scorn would have been heaped upon the woman’s head! Why the world would heap them there now were it not that that portion of it which disbelieves in the Incarnation, says that Joseph was after all the father of the Child.

Nor shall we go down to Bethlehem alone. The poor, ignorant shepherds came to the cradle that night. They could understand. It did not seem strange to them that their God was poor, for they themselves were poor. I wonder how much the shepherds reflected. Theirs is a profession which gives rise to thought; they are much alone in the waste places with the gentlest of God’s creatures. Their paths lead by green pastures and still waters; they enjoy long, lonely hours for meditation. Did they say:

“Ah! God has come to us as a poor man, not because there is anything particularly noble or desirable in poverty, but because so many of us are so very poor, and because the most of us have been poor all the time, and because it is probable that most of us will be poor in the future!”

Many a poor man has looked up into the silent heavens and wondered sometimes whether God understood or cared about his wretched lot. Of course God always knew and cared, we cannot gainsay that, but in order to make men know that He knew and to make them believe that He cared, He let them see that He did not disdain to be a poor man and humble; that He sought His followers and supporters in the great majority. My God was a Carpenter! That is why He came to the stable; that is why He came to the manger. And that is why the poor come to Him.

And there came to that same cradle, a little while after, the Wise Men. They were professional wise men; they belonged to the learned, the cultured, the thoughtful class; but they were wise men as well in the sense in which we use wisdom to-day. That is, they looked beyond earthly conditions and saw Divinity where the casual glance does not see it. How many a seamed, rugged face, how many a burden-bent back, how many a faltering footstep, how many a knotted, calloused hand is perhaps more nearly in the image of God than the fairer face, the straighter figure, the softer palm!

The shepherds were not only poor, but they laboured in their poverty; they were working men and they worshipped Him, the Working Man. The wise men were not only wise, but they were rich. They brought the treasures of the earth from the ends thereof and laid them before the Babe and the mother. How fragrant the perfume of the frankincense and the myrrh, and how rich the lustre of the gold and silver in the mean surroundings of the hovel. They took no thought of their costly apparel, they had no fear of contamination from their surroundings, no question of relative degree entered their heads. As simply and as truly as the shepherds they worshipped the Christ. The rich and the poor met together there, and the Lord was the maker of them all.

Was that baby-hand the shaper of destiny? Was that working-hand the director of events? Even so. The Lord’s power is not less the Lord’s power though it be not exhibited in the stretched out arm of majesty.

Some of you who read this and many more who can not are poor, perhaps very poor, but you can stand beside that manger and look at that Baby’s face, you can reflect upon the Child, how He grew, what He said, what He did, until a cross casts its black shadow across your vision—the war is raising many crosses and many there be that walk the via dolorosa to them to-day. You shall be counted blessed if you can gaze at that cross until it is transformed by the glory of the resurrection. And in it all you can see your God—the poor man’s God!—the rich man’s God!—everybody’s God!

You can know that your God was poor, that He was humble, that He struggled under adverse conditions, that He laboured, that He was hungry, thirsty, tired, cold, that He was homeless, that He was denied many of the joys of human society and the solace of affection, that His best friends went back on Him, that everybody deserted Him, and that the whole world finally rose up and crushed Him down. That he suffered all things. Only a very great God could so endure. Only one who was truly God could so manifest Himself in pain.

You can understand how He can comprehend what your trouble is. Oh, yes, the poor and the bereaved have as great a right to look into that manger and see their God there as have the rich and the care free.

Now there is a kind of pernicious socialism which condemns riches as things unholy and exalts poverty as a thing acceptable to God. That Baby came as well to the rich as to the poor. Do not forget that. It is not generally understood, but it is true. He accepted gladly the hospitality, the alms, the gifts, priceless in value, of those who had great possessions and He loved them even as He loved those who had nothing. The rich and wise also have a right to look into that cradle to see their God, too. When we say He is the God of all classes we do not mean that He is only the God of the poor any more than we mean He is only the God of the rich.

He came to all the children of men and they can all stand by that cradle this morning and claim Him as their own; ask, receive, and share in His blessing. The light that shone in the darkness lighted impartially the world. Some of you are blessed with competences and some of the competences are greater than others. What of it? The poor man may serve God acceptably in his poverty and the rich man may serve God acceptably in his wealth. There is one God and though He is King of Kings and Lord of Lords, even though He may lie lowly in a manger, yet the kingdom of Heaven is like a republic—it is a democracy in which all are equal, or if there be distinctions they are based on righteousness alone—saving only the distinctions Divine.

Now there is one other condition into which all men inevitably fall. Whether they be rich or whether they be poor, they are all bound to be sorrowful. Sooner or later, we are certain to be troubled. And that is more true today, doubtless, than in any other period in the long history of this old world.

These sorrowful ones can go unto Bethlehem and look into the cradle and claim the Child as their God. For every sorrow that has been yours, He experienced; every grief that you have bowed before, He was forced to struggle with. Very tender and compassionate is our Lord. I am quite sure that He notices your bowed head, that He puts His arms across your shoulders, that He whispers words of comfort into your ear, or that He gives you the silent sympathy of His presence, that He takes you by the hand; that whatever action most appeals to you and is best for you He takes if you wish Him to.

There are many people belonging to you or your family who are far away, whom you would fain have with you this Christmas morning. Many of them are fighting manfully in His cause, too. Do not forget that our Lord came to the family! that He made a family by coming. These far-off loved ones are doing what we are doing this morning. And there are some you love who are still farther away. The sound of their earthly voices is stilled, we may not clasp their hands, we cannot see them any more. They are gone from the world, but not from our hearts. If they are not here I think they are with Him. And we may be sure that it is very pleasant to them where He is. They are not unmindful of our human regrets and longings, but I think we ought not to be unmindful of their peaceful joy in His presence.

And so everybody has a right to come to that cradle, the poor, the humble, the hard workers, the toilers, the wise, the learned, the easy, the rich, the joyous, the sad, the sorrowful, the bereaved. They may all look into the manger and see their God.

He came to a family; He made a family. We are all in that family, the children of the selfsame Father, the sons of the selfsame God, the brethren of Him of the manger—German and French, English and Austrian, Italian and Bulgar, Russian and Turk! Ay, and above all and with all American and Belgian. Sirs, we be, not twelve, but many brethren! What does that mean?

There is one musical word with, I think, perhaps the ugliest meaning in the language. It is rancour. Let us do away with it, let us put it aside. If we are poor let us be brethren to the other poor, if we are rich let us be brethren to the other rich, if we are wise let us be brethren to the other wise, if we are foolish let us be brethren to the other foolish. Ah, that is not difficult; it is an easy task. But that is not enough. Brotherhood is broader, thank God! Let the poor be brethren to the rich and the rich to the poor, the wise to the ignorant, the misguided to the well-directed, the ignorant to the wise, the foolish to the discreet, the discreet to the foolish, the glad to the sorrowful, the sorrowful to the glad, the servants of the Lord to the sinners against Him!

“Then none was for a party; Then all were for the state; Then the great man helped the poor, And the poor man loved the great: Then lands were fairly portioned; Then spoils were fairly sold: The Romans were like brothers, In the brave days of old.”

Let us make out of the old pagan ideals present-day realities in our hearts as we go even unto Bethlehem and look into the cradle of the King; realities in His own nobler and better words:

“Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he whosoever shall not be offended in Me.”

Peace, goodwill toward men! Peace to men of goodwill! That is what the angels sang. But there is nothing on earth to prevent us from making it our human song as well. As we stand by the cradle of the Master and peer into the manger at that which every human being loves, a baby, our earthly differences of nationality, of rank, power, station, and influence—things that are but the guinea’s stamp upon the gold of character and personality—fade into insignificance and become as nothing. The little child in life notices none of these distinctions, he marks nothing of them. Let us come as little children before Him. We may be war-battered, sin-marked, toil-stained, care-burdened. Let us forget it all this Christmas morning.

It was a poor place, that manger—the poorest place on earth—but it was a place. It was somewhere. Let us give humanity even as little as a manger. Let us not take up the Christ Child as we see Him and throw Him out into the streets, or into no man’s land. That is what we do when we mock Him, when we deny Him, when we laugh Him to scorn. Let us not shut Him out of His home place in our souls. Let us not refuse to open when His hand knocks upon the door. That is what we do when we are indifferent to Him. Let us take him out of the manger cradle, each one of us, and enthrone Him in the most precious place we have, our inmost hearts.

It all happened a very long time ago and much water has run in the brooks of the world under the bridges thereof since that time, but the mangers of the world are never empty. They are always full. In one sense, Christ is being born everywhere at this very hour and at all hours.

Let us give the Child the best we have, the best we can. Let us even now go down unto Bethlehem, laden with what we have for the use of the King, and let us see in every child of man that lacks anything this Christmas morning the image of Him who in that manger lay in Bethlehem and let us minister to their needs in love.

“The little Christ is coming down[1] Across the fields of snow; The pine trees greet Him where they stand, The willows bend to kiss His hand, The mountain laurel is ablush In hidden nooks; the wind, ahush And tiptoe, lest the violets wake Before their time for His sweet sake; The stars, down dropping, form a crown Upon the waiting hills below—- The little Christ is coming down Across the fields of snow. “The little Christ is coming down Across the city streets; The wind blows coldly from the north, His dimpled hands are stretching forth, And no one knows and no one cares, The priests are busy with their prayers, The jostling crowd hastes on apace, And no one sees the pleading face, None hears the cry as through the town He wanders with His small cold feet— The little Christ is coming down Across the city streets.”

What welcome shall we have for Him, my friends?

THE LONE SCOUT’S CHRISTMAS

Wherein is Set Forth the Courage and Resourcefulness of Youth

A Story for Boys

Every boy likes snow on Christmas Day, but there is such a thing as too much of it. Henry Ives, alone in the long railroad coach, stared out of the clouded windows at the whirling mass of snow with feelings of dismay. It was the day before Christmas, almost Christmas Eve. Henry did not feel any too happy, indeed he had hard work to keep down a sob. His mother had died but a few weeks before and his father, the captain of a freighter on the Great Lakes, had decided, very reluctantly, to send him to his brother who had a big ranch in western Nebraska.

Henry had never seen his uncle or his aunt. He did not know what kind of people they were. The loss of his mother had been a terrible blow to him and to be separated from his father had filled his cup of sorrow to the brim. His father’s work did not end with the close of navigation on the lakes, and he could not get away then although he promised to come and see Henry before the ice broke and traffic was resumed in the spring.

The long journey from the little Ohio town on Lake Erie to western Nebraska had been without mishap. His uncle’s ranch lay far away from the main line of the railroad on the end of the branch. There was but one train a day upon it, and that was a mixed train. The coach in which Henry sat was attached to the end of a long string of freight cars. Travel was infrequent in that section of the country. On this day Henry was the only passenger.

The train had been going up-grade for many miles and had just about reached the crest of the divide. Bucking the snow had become more and more difficult; several times the train had stopped. Sometimes the engine backed the train some distance to get headway to burst through the drift. So Henry thought nothing of it when the car came to a gentle stop.

The all-day storm blew from the west and the front windows of the car were covered with snow so he could not see ahead. Some time before the conductor and rear brakeman had gone forward to help dig the engine out of the drift and they had not come back.

Henry sat in silence for some time watching the whirling snow. He was sad; even the thought of the gifts of his father and friends in his trunk which stood in the baggage compartment of the car did not cheer him. More than all the Christmas gifts in the world, he wanted at that time his mother and father and friends.

“It doesn’t look as though it was going to be a very merry Christmas for me,” he said aloud at last, and then feeling a little stiff from having sat still so long he got up and walked to the front of the car.

It was warm and pleasant in the coach. The Baker heater was going at full blast and Henry noticed that there was plenty of coal. He tried to see out from the front door; but as he was too prudent to open it and let in the snow and cold he could make out nothing. The silence rather alarmed him. The train had never waited so long before.

Then, suddenly, came the thought that something very unusual was wrong. He must get a look at the train ahead. He ran back to the rear door, opened it and standing on the leeward side, peered forward. The engine and freight cars were not there! All he saw was the deep cut filled nearly to the height of the car with snow.

Henry was of a mechanical turn of mind and he realized that doubtless the coupling had broken. That was what had happened. The trainmen had not noticed it and the train had gone on and left the coach. The break had occurred at the crest of the divide and the train had gone rapidly down hill on the other side. The amount of snow told the boy that it would not be possible for the train to back up and pick up the car. He was alone in the wilderness of rolling hills in far western Nebraska. And this was Christmas Eve!

It was enough to bring despair to any boy’s heart. But Henry Ives was made of good stuff, he was a first-class Boy Scout and on his scout coat in the trunk were four Merit Badges. He had the spirit of his father, who had often bucked the November storms on Lake Superior in his great six-hundred-foot freighter, and danger inspired him.

He went back into the car, closed the door, and sat down to think it over. He had very vague ideas as to how long such a storm would last and how long he might be kept prisoner. He did not even know just where he was or how far it was to the end of the road and the town where his uncle’s ranch lay.

It was growing dark so he lighted one of the lamps close to the heater and had plenty of light. In doing so he noticed in the baggage rack a dinner pail. He remembered that the conductor had told him that his wife had packed that dinner pail and although it did not belong to the boy he felt justified in appropriating it in such circumstances. It was full of food—eggs, sandwiches, and a bottle of coffee. He was not very hungry but he ate a sandwich. He was even getting cheerful about the situation because he had something to do. It was an adventure.

While he had been eating, the storm had died away. Now he discovered that it had stopped snowing. All around him the country was a hilly, rolling prairie. The cut ran through a hill which seemed to be higher than others in the neighbourhood. If he could get on top of it he might see where he was. Although day was ending it was not yet dark and Henry decided upon an exploration.

Now he could not walk on foot in that deep and drifted snow without sinking over his head under ordinary conditions, but his troop had done a great deal of winter work, and strapped alongside of his big, telescope grip were a pair of snow-shoes which he himself had made, and with the use of which he was thoroughly familiar.

“I mustn’t spoil this new suit,” he told himself, so he ran to the baggage-room of the car, opened his trunk, got out his Scout uniform and slipped into it in a jiffy. “Glad I ran in that ‘antelope dressing race,’” he muttered, “but I’ll beat my former record now.” Over his khaki coat he put on his heavy sweater, then donned his wool cap and gloves, and with his snow-shoes under his arm hurried back to the rear platform. The snow was on a level with the platform. It rose higher as the coach reached into the cut. He saw that he would have to go down some distance before he could turn and attempt the hill.

He had used his snow-shoes many times in play but this was the first time they had ever been of real service to him. Thrusting his toes into the straps he struck out boldly.

To his delight he got along without the slightest difficulty although he strode with great care. He gained the level and in ten minutes found himself on the top of the hill, where he could see miles and miles of rolling prairie. He turned himself slowly about, to get a view of the country.

As his glance swept the horizon, at first it did not fall upon a single, solitary thing except a vast expanse of snow. There was not a tree even. The awful loneliness filled him with dismay. He had about given up when, in the last quarter of the horizon he saw, perhaps a quarter of a mile away, what looked like a fine trickle of blackish smoke that appeared to rise from a shapeless mound that bulged above the monotonous level.

“Smoke means fire, and fire means man,” he said, excitedly.

The sky was rapidly clearing. A few stars had already appeared. Remembering what he had learned on camp and trail, he took his bearing by the stars; he did not mean to get lost if he left that hill. Looking back, he could see the car, the lamp of which sent broad beams of light through the windows across the snow.

Then he plunged down the hill, thanking God in his boyish heart for the snow-shoes and his knowledge of them.

It did not take him long to reach the mound whence the smoke rose. It was a sod house, he found, built against a sharp knoll, which no doubt formed its rear wall. The wind had drifted the snow, leaving a half-open way to the door. Noiselessly the boy slipped down to it, drew his feet from the snow-shoes and knocked. There was a burst of sound inside. It made his heart jump, but he was reassured by the fact that the voices were those of children. What they said he could not make out; but, without further ado, he opened the door and entered.

It was a fairly large room. There were two beds in it, a stove, a table, a chest of drawers and a few chairs. From one of the beds three heads stared at him. As each head was covered with a wool cap, drawn down over the ears, like his own, he could not make out who they were. There were dishes on the table, but they were empty. The room was cold, although it was evident that there was still a little fire in the stove.

“Oh!” came from one of the heads in the bed. “I thought you were my father. What is your name?”

“My name,” answered the boy, “is Henry Ives. I was left behind alone in the railroad car about a mile back, and saw the smoke from your house and here I am.”

“Have you brought us anything to burn?” asked the second head.

“Or anything to eat?” questioned the third.

“My name is Mary Wright,” said the first speaker, “and these are my brothers George and Philip. Father went away yesterday morning with the team, to get some coal and some food. He went to Kiowa.”

“That’s where I am going,” interrupted Henry.

“Yes,” continued Mary, “I suppose he can’t get back because of the snow. It’s an awful storm.”

“We haven’t anything to eat, and I don’t know when father will be back,” said George.

“And it’s Christmas Eve,” wailed Philip, who appeared to be about seven.

He set up a howl about this which his brother George, who was about nine, had great difficulty in quieting.

“We put the last shovelful of coal in the stove,” said Mary Wright, “and got into bed to keep warm.”

“I’ll go outside while you get up and dress,” said Henry considerately, “and then we will try and get to the car. It is warm there, and there is something to eat.”

“You needn’t go,” said the girl; “we are all dressed.” She threw back the covers and sprang out of bed. She was very pretty and about Henry’s own age, he discovered, although she was pale and haggard with cold and hunger.

“Goody, goody!” exclaimed little Philip, as his feet landed on the floor. “Maybe we’ll have some Christmas, too.”

“Maybe we will,” said Henry, smiling at him. “At least we will have something to eat.”

“Well, let’s start right away then,” urged George.

This brought Henry face to face with a dilemma. “I have only one pair of snow-shoes,” he said at last, “and you probably don’t know how to use them anyway, and you can’t walk on the snow.”

“I have a sled,” suggested George.

“That won’t do,” said Henry. “I’ve got to have something that won’t sink in the snow—that will lie flat, so I can draw you along.”

“How about that table?” said the girl.

“Good suggestion,” cried Henry.

It was nothing but a common kitchen table. He turned it upside down, took his Scout axe from its sheath, knocked the legs off, fastened a piece of clothesline to the butts of two of them.

“Now if I could have something to turn up along the front, so as not to dig into the snow,” he said, “it would be fine.” He thought a moment. “Where is that sled of yours, George?”

“Here,” said George, dragging it forth. The runners curved upwards. Henry cut them off, in spite of Philip’s protests. He nailed these runners to the front of the table and stretched rope tightly across them so that he had four up-curves in front of the table.

“Now I want something to stretch on these things, so as to let the sled ride over the snow, instead of digging into it,” he said to the girl.

She brought him her father’s old “slicker.” Henry cut it into suitable shape and nailed and lashed it securely to the runners and to the table top. Now he had a flat-bottomed sled with a rising front to it that would serve. He smiled as he looked at the queer contrivance and said aloud: “I wish Mr. Lesher could see that!”

“Who is Mr. Lesher?” asked George.

“Oh, he’s my Scoutmaster back in Ohio. Now come on!”

He opened the door, drew the sled outside, pushed it up on the snow and stepped on it. It bore his weight perfectly.

“It’s all right,” he cried. “But it won’t take all three of you at once.”

“I’ll wait,” said Mary, “you take the two boys.”

“Very well,” said Henry.

“You’ll surely come back for me?”

“Surely, and I think it’s mighty brave of you to stay behind. Now come on, boys,” he said.

Leaving Mary filled with pleasure at such praise, he put the two boys carefully into the sled, stepped into his snow-shoes and dragged them rapidly across the prairie. It was quite dark now, but the sky was clear and the stars were bright. The storm had completely stopped. He remembered the bearings he had taken by the stars, and reached the high hill without difficulty. Below him lay the car.

Presently he drew up before the platform. He put the boys in the car, told them to go up to the fire and warm themselves and not to touch anything. Then he went back for the girl.

“Did you think I was not coming?” he asked as he re-entered the cabin.

“I knew you would come back,” said the girl and it was Henry’s turn to tingle with pride.

He wrapped her up carefully, and fairly ran back to the car. They found the boys warm and comfortable and greatly excited.

“If we just had a Christmas tree and Santa Claus and something to eat and a drink of water and a place to sleep,” said the youngest boy, “it would be great fun.”

“I am afraid we can’t manage the Christmas tree,” said Henry, “but we can have everything else.”

“Do you mean Santy?”

“Santy too,” answered the boy. “First of all, we will get something to eat.”

“We haven’t had anything since morning,” said the girl. Henry divided the sandwiches into three portions. As it happened, there were three hard-boiled eggs. He gave one portion to each of his guests.

“You haven’t left any for yourself,” said Mary.

“I ate before I looked for you,” answered Henry, although the one sandwich had by no means satisfied his hunger.

“My, but this is good!” said George.

“Our mother is dead,” said Mary Wright after a pause, “and our father is awful poor. He has taken out a homestead and we are trying to live on it until he gets it proved up. We have had a very hard time since mother died.”

“Yes, I know,” said Henry, gravely; “my mother died, too.”

“I wonder what time it is?” asked the girl at last.

Henry pulled out his watch. “It is after six o’clock,” he said.

“Say,” broke in George, “that’s a funny kind of a uniform you’ve got on.”

“It is a Boy Scout uniform.”

“Oh, is it?” exclaimed George. “I never saw one before. I wish I could be a Scout!”

“Maybe you can,” answered Henry. “I am going to organize a troop when I get to Kiowa. But now I’m going to fix beds for you. Of course we are all sleepy after such a hard day.”

He had seen the trainmen lift up the bottoms of the seats and lay them lengthwise of the car. He did this, and soon made four fairly comfortable beds. The two nearest the stove he gave to the boys. He indicated the next one was for Mary, and the one further down toward the middle of the car was for himself.

“You can all go to bed right away,” he said when he had made his preparations. The two boys decided to accept this advice. Mary said she would stay up a little longer and talk with Henry.

“You can’t undress,” she said to the two boys. “You’ll have to sleep as you are.” She sat down in one of the car seats; Philip knelt down at one knee and George at the other. The girl, who was barely fifteen had already taken her mother’s place. She laid her hand on each bent head and listened while one after the other the boys said their prayers. She kissed them good-night, saw them comfortably laid out on the big cushions with their overcoats for pillows and turned away.

“Say,” began Philip, “you forgot something, Mary.”

“What have I forgotten, dear?”

“Why, it’s Christmas Eve and we must hang up our stockings.”

Mary threw up her hands. “I am afraid this is too far away for Santa Claus. He won’t know that we are out here,” she said.

“Oh, I don’t know,” said Henry, thinking rapidly, “let them hang them up.”

Mary looked at him in surprise. “They haven’t any to hang up,” she said. “We can’t take those they’re wearing.”

“You should have thought of that,” wailed Philip, “before you brought us here.”

“I have some extra ones in my bag,” said Henry. “We will hang them up.”

He opened the bag and brought out three stockings, one for each of his guests. He fastened them to the baggage racks above the seats and watched the two boys contentedly close their eyes and go to sleep.

“They will be awfully disappointed when they wake up in the morning and do not find anything in them,” said Mary.

“They’re going to find something in them,” said Henry confidently.

He went to the end of the car, opened his trunk and lifted out various packages which had been designed for him. Of course he was going on sixteen, but there were some things that would do for Philip and plenty of things for George and some good books that he had selected himself that would do for Mary. Then there were candy and nuts and cakes and oranges galore. Mary was even more excited than he was as they filled the boys’ stockings and arranged things that were too big to go in them.

“These are your own Christmas gifts, I know,” said the girl, “and you haven’t hung up your stocking.”

“I don’t need to. I have had my Christmas present.”

“And what is that?”

“A chance to make a merry Christmas for you and your little brothers,” answered Henry, and his heart was light.

“How long do you suppose we will have to stay here?” asked the girl.

“I don’t know. I suppose they will try to dig us out to-morrow. Meanwhile we have nuts, oranges, crackers, and little cakes, to say nothing of the candy, to live on. Now you go to bed and have a good sleep.”

“And what will you do?”

“I’ll stay up for a while and read one of these books and keep the fire going.”

“You are awfully good to us,” said Mary, turning away. “You are just like a real Santa Claus.”

“We have to help other people—especially people in trouble,” answered the boy. “It is one of the first Scout rules. I am really glad I got left behind and found you. Good-night.”

The girl, whose experience that day had been hard, soon fell asleep with her brothers. Henry did not feel sleepy at all; he was bright and happy and rejoiced. This certainly was an adventure. He wondered what Dick and Joe and Spike and the other fellows of his troop would think when he wrote them about it. He did not realize that he had saved the lives of the children, who would assuredly have frozen to death in the cabin.

When he was satisfied that Mary was sound asleep, he put some things in her stocking and then piled in the rack over her head two books he thought the girl would like. It was late when he went to sleep himself, happier than he had dreamed he could be.

He awoke once in the night to replenish the fire, but he was sleeping soundly at seven o’clock in the morning when the door of the car opened and half a dozen men filed in. They had not made any noise. Even the big snow-plough tearing open the way from Kiowa had not disturbed the four sleepers.

The first man in was the conductor. After the trainmen had discovered that the coach had been left behind they had managed to get into Kiowa and had started back at once with the rotary plough to open the road and to rescue the boy. Henry’s uncle had been in town to meet Henry, and of course the trainmen let him go back with them on the plough. The third man was Mr. Wright. He had been caught by the storm and, as he said, the abandoned coach must be near his claim, he asked to be taken along because he was afraid his children would be freezing to death.

The men stopped and surveyed the sleeping boys and girl. Their glances ranged from the children to the bulging stockings and the pile of Christmas presents in the racks.

“Well, can you beat that?” said the conductor.

“By George!” exclaimed Rancher Ives, “a regular Christmas layout!”

“These are my children safe and well, thank God!” cried Mr. Wright.

“Boy,” said the conductor, laying his hand on Henry’s shoulder, “we came to wish you a Merry Christmas.”

“Father!” cried Mary Wright, awakened by the voice, and the next minute she was in his arms, while she told him rapidly what Henry had done for them all.

The boys were awake, too, but humanity had no attraction for them.

“Santa has come!” shouted Philip making a dive for his stocking.

“This is your uncle, Jim Ives,” said the conductor to Henry.

“And this is my father,” said Mary in turn.

“I am awfully sorry,” said Henry to the conductor, “but we had to eat your dinner. And I had to chop up your kitchen table,” he added, turning to Mr. Wright.

“I am glad there was something to eat in the pail,” said one.

“You could have chopped the cabin down,” said the other.

“By George!” said the ranchman proudly. “I wrote to your father to send you out here and we’d make a man of you, but it seems to me you are a man already,” he continued as Mary Wright poured forth the story of their rescue.

“No, I am not a man,” said Henry to his uncle, as he flushed with pride at the hearty praise of these men. “I am just a—”

“Just a what?” asked the conductor as the boy hesitated.

“Why, just a Boy Scout,” answered Henry.

ON CHRISTMAS GIVING

Being a Word of Much Needed Advice

Christmas is the birthday of our Lord, upon which we celebrate God’s ineffable gift of Himself to His children. No human soul has ever been able to realize the full significance of that gift, no heart has ever been glad enough to contain the joy of it, and no mind has ever been wise enough to express it. Nevertheless we powerfully appreciate the blessing and would fain convey it fitly. Therefore to commemorate that great gift the custom of exchanging tokens of love and remembrance has grown until it has become well nigh universal. This is a day in which we ourselves crave, as never at any other time, happiness and peace for those we love and that ought to include everybody, for with the angelic message in our ears it should be impossible to hate any one on Christmas day however we may feel before or after.

But despite the best of wills almost inevitably Christmas in many instances has created a burdensome demand. Perhaps by the method of exclusion we shall find out what Christmas should be. It is not a time for extravagance, for ostentation, for vulgar display, it is possible to purchase pleasure for someone else at too high a price to ourselves. To paraphrase Polonius, “Costly thy gift as thy purse can buy, rich but not expressed in fancy, for the gift oft proclaims the man.” In making presents observe three principal facts; the length of your purse, the character of your friend, and the universal rule of good taste. Do not plunge into extravagance from which you will scarcely recover except in months of nervous strain and desperate financial struggle. On the other hand do not be mean and niggardly in your gifts. Oh, not that; avoid selfishness at Christmas, if at no other time. Rather no gift at all than a grudging one. Let your offerings represent yourselves and your affections. Indeed if they do not represent you, they are not gifts at all. “The gift without the giver is bare.”

And above all banish from your mind the principle of reciprocity. The lex talionis has no place in Christmas giving. Do not think or feel that you must give to someone because someone gave to you. There is no barter about it. You give because you love and without a thought of return. Credit others with the same feeling and be governed thereby. I know one upon whose Christmas list there are over one hundred and fifty people, rich and poor, high and low, able and not able. That man would be dismayed beyond measure if everyone of those people felt obliged to make a return for the Christmas remembrances he so gladly sends them.

In giving remember after all the cardinal principle of the day. Let your gift be an expression of your kindly remembrance, your gentle consideration, your joyful spirit, your spontaneous gratitude, your abiding desire for peace and goodwill toward men. Hunt up somebody who needs and who without you may lack and suffer heart hunger, loneliness, and disappointment.

Nor is Christmas a time for gluttonous eating and drinking. To gorge one’s self with quantities of rich and indigestible food is not the noblest method of commemorating the day. The rules and laws of digestion are not abrogated upon the Holy day. These are material cautions, the day has a spiritual significance of which material manifestations are, or ought to be, outward and visible expressions only.

Christmas is one of the great days of obligation in the Church year, then as at Easter if at no other time, Christians should gather around the table of the Lord, kneeling before God’s altar in the ministering of that Holy Communion which unites them with the past, the present, and the future—the communion of the saints of God’s Holy Church with His Beloved Son. Then and thus in body, soul, and spirit we do truly participate in the privilege and blessing of the Incarnation, then and there we receive that strength which enables everyone of us to become factors in the great extension of that marvellous occurrence throughout the ages and throughout the world.

Let us therefore on this Holy Natal Day, from which the whole world dates its time, begin on our knees before that altar which is at once manger, cross, throne. Let us join thereafter in holy cheer of praise and prayer and exhortation and Christmas carol, and then let us go forth with a Christmas spirit in our hearts resolved to communicate it to the children of men, and not merely for the day but for the future. To make the right use of these our privileges, this it is to save the world.

In this spirit, therefore, so far as poor, fallible human nature permits him to realize it and exhibit it, the author wishes all his readers which at present comprise his only flock—

A MERRY CHRISTMAS AND A HAPPY NEW YEAR.

A CHRISTMAS GREETING

“Good Will Toward Men”—St. Luke 11-14.

There was a time when the spirit of Christmas was of the present. There is a period when most of it is of the past. There shall come a day perhaps when all of it will be of the future. The child time, the present; the middle years, the past; old age, the future.

Come to my mind Christmas Days of long ago. As a boy again I enter into the spirit of the Christmas stockings hanging before my fire. I know what the children think to-day. I recall what they feel.

Passes childhood, and I look down the nearer years. There rise before me remembrances of Christmas Days on storm-tossed seas, where waves beat upon the ice-bound ship. I recall again the bitter touch of water-warping winter, of drifts of snow, of wind-swept plains. In the gamut of my remembrance I am once more in the poor, mean, lonely little sanctuary out on the prairie, with a handful of Christians, mostly women, gathered together in the freezing, draughty building. In later years I worship in the great cathedral church, ablaze with lights, verdant and fragrant with the evergreen pines, echoing with joyful carols and celestial harmonies. My recollections are of contrasts like those of life—joy and sadness, poverty and ease.

And the pictures are full of faces, many of which may be seen no more by earthly vision. I miss the clasp of vanished hands, I crave the sound of voices stilled. As we old and older grow, there is a note of sadness in our glee. Whether we will or not we must twine the cypress with the holly. The recollection of each passing year brings deeper regret. How many have gone from those circles that we recall when we were children? How many little feet that pattered upon the stair on Christmas morning now tread softer paths and walk in broader ways; sisters and brothers who used to come back from the far countries to the old home—alas, they cannot come from the farther country in which they now are, and perhaps, saddest thought of all, we would not wish them to come again. How many, with whom we joined hands around the Christmas tree, have gone?

Circles are broken, families are separated, loved ones are lost, but the old world sweeps on. Others come to take our places. As we stood at the knee of some unforgotten mother, so other children stand. As we listened to the story of the Christ Child from the lips of some grey old father, so other children listen and we ourselves perchance are fathers or mothers too. Other groups come to us for the deathless story. Little heads which recall vanished halcyon days of youth bend around another younger mother. Smaller hands than ours write letters to Santa Claus and hear the story, the sweetest story ever told, of the Baby who came to Mary and through her to all the daughters and sons of women on that winter night on the Bethlehem hills.

And we thank God for the children who take us out of the past, out of ourselves, away from recollections that weigh us down; the children that weave in the woof and warp of life when our own youth has passed, some of the buoyancy, the joy, the happiness of the present; the children in whose opening lives we turn hopefully to the future. We thank God at this Christmas season that it pleased Him to send His beloved Son to come to us as a little child, like any other child. We thank God that in the lesser sense we may see in every child who comes to-day another incarnation of divinity. We thank God for the portion of His Spirit with which He dowers every child of man, just as we thank Him for pouring it all upon the Infant in the Manger.

There is no age that has not had its prophet. No country, no people, but that has produced its leader. But did any of them ever before come as a little child? Did any of them begin to lead while yet in arms? Lodges there upon any other baby brow “the round and top of sovereignty?” What distinguished Christ and His Christian followers from all the world? Behold! no mighty monarch, but “a little child shall lead them!”

You may see through the glass darkly, you may not know or understand the blessedness of faith in Him as He would have you know it, but there is nothing that can dim the light that radiates from that birth in the rude cave back of the inn. Ah, it pierces through the darkness of that shrouding night. It shines to-day. Still sparkles the Star in the East. He is that Star.

There is nothing that can take from mankind—even doubting mankind—the spirit of Christ and the Christmas season. Our celebrations do not rest upon the conclusions of logic, or the demonstrations of philosophy; I would not even argue that they depend inevitably or absolutely upon the possession of a certain faith in Jesus, but we accept Christmas, nevertheless; we endeavour to apply the Christmas spirit, for just once in the year; it may be because we cannot, try as we may, crush out utterly and entirely the divinity that is in us that makes for God. The stories and tales for Christmas which have for their theme the hard heart softened are not mere fictions of the imagination. They rest upon an instinctive consciousness of a profound philosophic truth.

What is the unpardonable sin, I wonder? Is it to be persistently and forever unkind? Does it mean perhaps the absolute refusal to accept the principle of love which is indeed creation’s final law? The lessons of the Christmastide are so many; the appeals that now may be made to humanity crowd to the lips from full minds and fuller hearts. Might we not reduce them all to the explication of the underlying principle of God’s purpose to us, as expressed in those themic words of love with which angels and men greeted the advent of the Child on the first Christmas morning, “Good will toward men?”

Let us then show our good will toward men by doing good and bringing happiness to someone—if not to everyone—at this Christmas season. Put aside the memories of disappointments, of sorrows that have not vanished, of cares that still burden, and do good in spite of them because you would not dim the brightness of the present for any human heart with the shadows of old regrets. Do good because of a future which opens possibilities before you, for others, if not for yourselves.

Brethren, friends, all, let us make up our minds that we will be kindly affectioned one to another in our homes and out of them, on this approaching Christmas day. That the old debate, the ancient strife, the rankling recollection, the sharp contention, shall be put aside, that “envy, hatred, and malice, and all uncharitableness” shall be done away with. Let us forgive and forget; but if we cannot forget let us at least forgive. And so let there be peace between man and man at Christmas—a truce of God.

Let us pray that Love shall come as a little child to our households. That He shall be in our hearts and shall find His expression in all that we do or say on this birthday of goodness and cheer for the world. Then let us resolve that the spirit of the day shall be carried out through our lives, that as Christ did not come for an hour, but for a lifetime, we would fain become as little children on this day of days that we may begin a new life of good will to men.

Let us make this a new birthday of kindness and love that shall endure. That is a Christmas hope, a Christmas wish. Let us give to it the gracious expression of life among men.